Christianization of the countryside was the work, not of the eleventh and twelfth, but of the fifteenth and sixteenth or even seventeenth century. In a Slavic context, this methodology has produced a contemporary religion: polytheistic, panentheistic, ancestor venerating and animistic. I'm a Slavic pagan from America, of no noteworthy Slavic descent. Others have been assimilated by Christian teaching and aligned with new beliefs. They don’t have any notion of nationhood. The moon-god was particularly important, regarded as the dispenser of abundance and health, worshipped through round dances, and in some traditions considered the progenitor of mankind. Cookies help us deliver our Services. [67], According to Ivanits, nineteenth- and twentieth-century Slavic folk religion's central concern was fertility, propitiated with rites celebrating death and resurrection. [1], The religions of other Slavic populations are less documented, because writings about the theme were produced late in time after Christianisation, such as the fifteenth-century Polish Chronicle, and contain a lot of sheer inventions. ), which are so common in Slavic folk crafts, and which were still carved on edges and peaks of roofs in northern Russia in the nineteenth century, were symbols of the supreme life-giver Rod. English-Language Slavic Pagan Reconstructionism. [20], The Slavs perceived the world as enlivened by a variety of spirits, which they represented as persons and worshipped. Solntsa Roshcha focuses on the Eastern European region. At the top there is the heavenly plane, symbolised by birds, the sun and the moon; the middle plane is that of earthly humanity, symbolised by bees and men; at the bottom of the structure there is the netherworld, symbolised by snakes and beavers, and by the chthonic god Veles. [49], V. G. Vlasov quotes the respected scholar of Slavic religion E. V. Anichkov, who, regarding Russia's Christianisation, said:[50]. Slavic people can be found as far west as Germany and Czechia, to the east deep into Asia, within the Arctic Circle and as far south as the Aegean Sea. While that identity can be valuable, regardless the Gods will see your genuine study and veneration. [10], The linguistic unity, and negligible dialectal differentiation, of the Slavs until the end of the first millennium CE, and the lexical uniformity of religious vocabulary, witness a uniformity of early Slavic religion. This is attested by chroniclers who wrote about West Slavs, including Saxo Grammaticus (c. 1160–1220). [57], When Patriarch Nikon of Moscow launched his reform of the Orthodox Church in 1656, he restored the withershins ritual movement. [23] Prĕgyni or peregyni, in modern Russian folklore rendered bregynja or beregynja (from breg, bereg, meaning "shore") and reinterpreted as female water spirits, were rather—as attested by chronicles and highlighted by the root *per—spirits of trees and rivers related to Perun. 775–851). [56], Christianity is characterised by withershins ritual movement, that is to say movement against the course of the sun. The South Slavs, who likely settled in the Balkan Peninsula during the 6th–7th centuries AD, bordering with the Byzantine Empire to the south, came under the sphere of influence of Eastern Orthodox Christianity, beginning with the creation of writing systems for Slavic languages (first Glagolitic, and then Cyrillic script In the right hand, the statue held a horn of precious metal, which was used for divination during the yearly great festival of the god. These ritual banquets are known variously, across Slavic countries, as bratchina (from brat, "brother"), mol'ba ("entreaty", "supplication") and kanun (short religious service) in Russia; slava ("glorification") in Serbia; sobor ("assembly") and kurban ("sacrifice") in Bulgaria. The church condemned "heresies" and tried to eradicate the "false half-pagan" folk religion of the common people, but these measures coming from the centres of church power were largely ineffective, and on the local level creative syntheses of folk religious rituals and holidays continued to thrive. The core of Slavic Pagan practice, much like other reconstructed pagan religions, is the gifting cycle. I am white and was raised in america. A. E. Musin, an academic and deacon of the Russian Orthodox Church published an article about the "problem of double belief" as recently as 1991. [4] Among Poles and East Slavs, rebellion outbreaks occurred throughout the 11th century. Vladimir canonised a number of deities, to whom he erected a temple on the hills of the capital Kyiv. According to Gimbutas, Slavic religion represented an unmistakable overlapping of Indo-European patriarchal themes and pre-Indo-European—or what she called "Old European"—matrifocal themes. If anyone tells you that one of these are closed, they are either racist or have some agenda. Altogether, these different approaches compose a reconstructionist method which we employ to revive the Slavic pagan religion. [55], When the incorporation of the Russian population into Christianity became substantial in the middle of the sixteenth century, the Russian Orthodox Church absorbed further elements of pre-Christian and popular tradition and underwent a transformation of its architecture, with the adoption of the hipped roof which was traditionally associated to pre-Christian Slavic temples. Avoid these. Roman Jakobson himself identified Veles as the Vedic Varuna, god of oaths and of the world order. [17] The biographers of Otto of Bamberg (1060/1061–1139) inform that these temples were known as continae, "dwellings", among West Slavs, testifying that they were regarded as the houses of the gods. Also, millions of Slavs and their descendants live in diaspora across the world. Here’s a list of traditions that are uncontroversially “open”: Germanic Polytheism/Norse Polytheism/Heathenry, Baltic and Slavic Polytheism/Rodnovery (Slavic)/Romuva (Lithuanian Baltic)/Dievturība (Latvian Baltic), Finnish and Estonian Polytheism/Suomenusko (Finnish)/Maausk (Estonian), Semitic Polytheism/Phoenician Polytheism/Arabian Polytheism, Mesopotamian and Anatolian Polytheism/Sumerian Polytheism/Babylonian Polytheism/Assyrian Polytheism/Hittite Polytheism, Georgian Polytheism/Kartvelian Polytheism. [37] According to scholars, the replacement of Slavic temples with Christian churches and the "baptism of Rus" has to be understood in continuity with the foregoing chain of reforms of Slavic religion launched by Vladimir, rather than as a breaking point. Other gods attested in medieval documents remain largely mysterious, for instance Lada and her sons Lel and Polel, who are often identified by scholars with the Greek gods Leda or Leto and her twin sons Castor and Pollux. His name, from the Indo-European root *per or *perkw ("to strike", "splinter"), signified both the splintering thunder and the splintered tree (especially the oak; the Latin name of this tree, quercus, comes from the same root), regarded as symbols of the irradiation of the force. [35] They were wooden buildings with an inner cell with the god's statue, located in wider walled enclosures or fortifications; such fortifications might contain up to four continae. There *are* racist organizations which claim it is a closed ethnic religion in many European countries, like Russia, Ukraine or Poland. Ivanits also reports that in the region of Vladimir old people practised a ritual asking Earth's forgiveness before their death. And thank you for the list!!

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