The Pentateuch is a lesson drawn from the lives of its two leading men, Abraham and Moses. Sailhamer is not attempting to cast doubt on the historicity of the underlying events in the text. Although the introductory statements indicate that the words included in this part of the history were spoken by Moses, the contents of Deuteronomy tell a different story. After a description of the difficulties that they encounter during this march, the author concludes his history with an account of their entrance into the land and the conquering of a portion of it. It’s incredible that I can go through these stories, and one month, one week, one day, or even one hour later…I forget. Moses, according to E, introduced the name of Yahweh to the Hebrew people. God chooses, God saves, God makes the impossible possible, and the people mess up. The prophets constantly make reference to it by insisting that the fate of Israel will always be determined by the extent to which its people are faithful or unfaithful to the obligations placed upon them by the covenant. From a career of study, John Sailhamer sums up his perspective on the Pentateuch by first settling the hermeneutical question of where we should set our attention. It’s one of many reasons it’s so important to study, to know, to love. Abraham's calling to perform Yahweh's work is followed by an account of his journey to Egypt. And yet…God remains true to who He is. I forget what God has done in the stories of the lives of the people in the Bible I study every day. Animals may be substituted in their place. The nationalistic character of this legislation is illustrated in the fact that Hebrews and non-Hebrews are not subject to the same requirements. One of the priests' chief duties during the post-exilic period was to enforce these regulations. He argues for a two-stage composition of the Torah, with Moses the author of the vast part and an unnamed prophet/author at the end of the OT period who brings the Pentateuch into the realities of the time that had elapsed since Moses. Actually, we know from the contents of the Old Testament itself that the concept of divine law and its application to the problems and situations that occurred in Hebrew history was a developmental process that took place over a long period of time. Removing #book# Because Moses is not permitted to enter into the land of Canaan, Joshua is chosen to be the leader in Moses' place. Deuteronomy, the fifth book, is presented as though it were an address delivered by Moses, but the contents of the book indicate quite clearly that it was written a long time after Moses' death. He is not obligated, He is not bound to them, He doesn’t need them. The great masterpiece of the E narrative is the Joseph story, which is related in greater detail than in J. For example, because a person's life span was supposedly proportionate to the amount of sin that that person had committed, the lives of the earliest inhabitants were said to have been much longer — eight or nine hundred years — than at the time when the history was written. He also stresses the priority of a textually based canonical reading of the Pentateuch over a historically based reading. These laws, like the source from which they are derived, were eternal and would forever remain the standard by which people's conduct would be judged. Sailhamer is convinced that the Pentateuch was composed in its present state to present theological truth. Although this narrative is now interwoven with the J and E histories, its unique characteristics make it somewhat easier to distinguish the materials that belong to it. His purpose is to study the theology of the Pentateuch through exploring its authorship, its author’s intent and audience, its literary composition as a whole, its theology and revelation of God, and how we may understand and apply its meaning as Christians living today.

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